Browsing by Author "Thamrin, Husni"

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    Aspek Kearifan Lokal Tanah Adat Dalam Pelestarian Lingkungan
    (2018-03-12) Thamrin, Husni
    One of the ironies of the development of human civilization is the development and modernization is intended to improve the quality of human life, but it is more often the presence of people become victims of development and modernization. More ironically, land and indigenous peoples are victims of an anthropocentric perspective and government policies that do not favor the local community.This is attributable to several factors: First, the ideology of developmentalism does not incorporate local wisdom, especially regarding indigenous land policy and management and wealth preservation socio-economic-cultural as an integral part of all development programs. In the ideology of developmentalism traditionalism is the opposite of modernization so that all that is traditional, including indigenous lands rich culture and local wisdom considered adaptive in the times. Second, misperceptions people who think the indigenous people of Rokan Hilir as a destroyer of the environment that must be removed or relocated in order to save the environment. Yet, precisely Rokan Hilir indigenous peoples are the guardians of the environment from the invasion and destruction by outside communities, immigrant communities. Third, the nature only in terms of economic value, so that the release of the entire ecological value, the local political, social, cultural, spiritual and moral associated with customary land and the lives of indigenous peoples in the surrounding. Exploit indigenous lands and natural resources for the purpose of economic development and seen off as not have negative consequences for the existence of the indigenous population. Fourth, modernization and progress of civilization seen and measured primarily by the quality of the physical-economic-capitalistic. To improve the socio-economic level of local communities, especially the Malays must be returned to the ethical values of indigenous peoples. Socio-economic rights of indigenous peoples should be recognized and guaranteed by the government. There must be political commitment at global and national levels to protect the land rights of indigenous peoples and all the wisdom of socioeconomic Through paradigm approach eco-culture is to save the existence of indigenous land as a factor supporting economic activity and all the wealth and wisdom of traditional, it can also be save the ecological crisis is mainly caused by faulty worldview that policy makers anthropocentric-capitalistic paradigm should be changed to eco-culture perspective
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    ECOCULTURE DALAM PELESTARIAN LINGKUNGAN
    (2016-07-19) Thamrin, Husni
    Paradigma antroposentrik telah menjauhkan manusia dari alam, sekaligus menyebabkan sikap eksploitatif dan tidak peduli terhadap alam.Dalam kaitan dengan itu, krisis ekologi dilihat pula sebagai disebabkan oleh cara pandang mekanistis-reduksionistis-dualistis dari ilmu pengetahuan Cartesian. Cara pandang yang antroposentris dikoreksi oleh etika bio-sentrisme dan ekosentrisme, khususnya Deep Ecology, untuk kembali melihat alam sebagai sebuah komunitas etis .Konsep eco-culture sesungguhnya sudah sejak awal mula dipraktikkan oleh masyarakat adat atau masyarakat-masyarakat tradisional di tempat lainnya.Cara pandang mengenai manusia sebagai bagian integral dari alam, serta perilaku penuh tanggung jawab, penuh sikap hormat dan peduli terhadap kelangsungan semua kehidupan di alam semesta, telah menjadi cara pandang dan perilaku berbagai masyarakat adat Sebagian kearifan lokal dalam pemeliharaan lingkungan hidup di antaranya masih tetap bertahan di tengah hempasan arus pergeseran oleh desakan cara pandang antroposentrik. Ada pula yang sedang mengalami krisis karena desakan pengaruh modernisasi tersebut. Sementara yang lain, hanyut terkikis hilang ditelan modernisasi dan cara pandang yang antroposentrik. Dalam konteks itu, ekoculture, khususnya Deep Ecology, mendorong untuk meninggalkan cara pandang yang antroposentris, dan ketika cara pandang kehidupan yang holistik mengajak untuk meninggalkan cara pandang antroposentrik, manusia sesungguhnya diajak untuk kembali ke kearifan lokal, kearifan lama masyarakat adat. Dengan kata lain, etika lingkungan hidup adalah menghimbau dan mengajak manusia saat ini untuk kembali ke etika masyarakat adat yang masih relevan dengan perkembangan zaman. Inti pandangan ini adalah kembali ke alam, kembali ke jatidirinya sebagai manusiayang ekologisdalam perspektif eco-culture
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    Rekonstruksi Nilai Etika Eco-Religio-Culture
    (wahyu sari yeni, 2019-01-09) Thamrin, Husni
    One of the ironies of the development of human civilization is the development and modernization is intended to improve the quality of human life, but it is more often the presence of people become victims of development and modernization. More ironically, land and indigenous peoples are victims of an anthropocentric perspective and government policies that do not favor the local community. To improve the socio-economic level of local communities, especially the Malays must be returned to the ethical values of indigenous peoples. Socio-economic rights of indigenous peoples should be recognized and guaranteed by the government. There must be political commitment at global and national levels to protect the land rights of indigenous peoples and all the wisdom of socioeconomic Through paradigm approach eco-relogio culture is to save the existence of environment a factor supporting economic activity and all the wealth and wisdom of traditional, it can also be save the ecological crisis is mainly caused by faulty worldview that policy makers anthropocentric-capitalistic paradigm should be changed to reconstruction ecoreligio culture perspective